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Stories depict legendary foxes as intelligent beings and as possessing paranormal abilities that increase with their age and wisdom.

Foxes and humans lived close together in ancient Japan ; this companionship gave rise to legends about the creatures.

Kitsune have become closely associated with Inari , a Shinto kami or spirit, and serve as its messengers. This role has reinforced the fox's supernatural significance.

Because of their potential power and influence, some people make sacrifices to them as to a deity. Conversely foxes were often seen as " witch animals ", especially during the superstitious Edo period — , and were thought of as goblins who could not be trusted similar to some badgers and cats.

Japanese fox legends had their origins in the fox spirit of Chinese mythology , [3] [4] also found in stories throughout East Asia.

Smyers notes that the idea of the fox as seductress and the connection of the fox myths to Buddhism were introduced into Japanese folklore through similar Chinese stories, but she maintains that some fox stories contain elements unique to Japan.

The full etymology is unknown. Following several diachronic phonological changes, this became kitsune. Kitsu is now archaic; in modern Japanese, a fox's cry is transcribed as kon kon or gon gon.

A widely known folk etymology of the word [9] relates to sleeping and returning home: in classical Japanese, kitsu-ne means 'come and sleep', and ki-tsune means 'always comes'.

Ono, an inhabitant of Mino says an ancient Japanese legend of A. He met her one evening on a vast moor and married her. Simultaneously with the birth of their son, Ono's dog was delivered of a pup which as it grew up became more and more hostile to the lady of the moors.

She begged her husband to kill it, but he refused. At last one day the dog attacked her so furiously that she lost courage, resumed vulpine shape, leaped over a fence and fled.

Come back when you please; you will always be welcome. The folk etymology would have it that because the fox returns to her husband each night as a woman but leaves each morning as a fox she is called kitsune.

Kitsune are believed to possess superior intelligence, long life, and magical powers. The word kitsune is sometimes translated as ' fox spirit ', which is actually a broader folkloric category.

This does not mean that kitsune are ghosts , nor that they are fundamentally different from regular foxes. Because the word spirit is used to reflect a state of knowledge or enlightenment, all long-lived foxes were believed to gain supernatural abilities.

There are two common classifications of kitsune :. Local traditions add further types. Kitsune have as many as nine tails. One, five, seven, and nine tails are the most common numbers in folktales.

Other tales credit them with infinite wisdom omniscience. Common belief in medieval Japan was that any woman encountered alone, especially at dusk or night, could be a kitsune.

Traditionally, this facial structure is considered attractive, and some tales ascribe it to foxes in human form. In some stories, kitsune retain — and have difficulty hiding — their tails when they take human form; looking for the tail, perhaps when the fox gets drunk or careless, is a common method of discerning the creature's true nature.

One folktale illustrating these imperfections in the kitsune 's human shape concerns Koan, a historical person later credited with legendary wisdom and magical powers of divination.

According to the story, he was staying at the home of one of his devotees when he scalded his foot entering a bath because the water had been drawn too hot.

Then, "in his pain, he ran out of the bathroom naked. When the people of the household saw him, they were astonished to see that Koan had fur covering much of his body, along with a fox's tail.

Then Koan transformed in front of them, becoming an elderly fox and running away. Other supernatural abilities commonly attributed to kitsune include possession, generating fire or lightning, willful manifestation in the dreams of others, flight, invisibility, and the creation of illusions so elaborate as to be almost indistinguishable from reality.

The victim is usually said to be a young woman, whom the fox enters beneath her fingernails or through her breasts.

Japanese tradition holds that fox possession can cause illiterate victims to temporarily gain the ability to read.

Strange is the madness of those into whom demon foxes enter. Sometimes they run naked shouting through the streets.

Sometimes they lie down and froth at the mouth, and yelp as a fox yelps. And on some part of the body of the possessed a moving lump appears under the skin, which seems to have a life of its own.

Prick it with a needle, and it glides instantly to another place. By no grasp can it be so tightly compressed by a strong hand that it will not slip from under the fingers.

Possessed folk are also said to speak and write languages of which they were totally ignorant prior to possession.

He goes on to note that, once freed from the possession, the victim would never again be able to eat tofu, azukimeshi , or other foods favored by foxes.

Attempting to rid someone of a fox spirit was done via an exorcism , often at an Inari shrine. The whole family of someone thought to be possessed might be ostracized by their community.

In Japan, kitsunetsuki was described as a disease as early as the Heian period and remained a common diagnosis for mental illness until the early 20th century.

In the late 19th century, Shunichi Shimamura noted that physical diseases that caused fever were often considered kitsunetsuki.

In modern psychiatry , the term kitsunetsuki refers to a culture-bound syndrome unique to Japanese culture. Those who suffer from the condition believe they are possessed by a fox.

This sense of kitsunetsuki is similar to but distinct from clinical lycanthropy. In folk religion , stories of fox possession can be found in all lands of Japan.

Those possessed by a fox are thought to suffer from a mental illness or similar condition. There are families that tell of protective fox spirits, and in certain regions, possession by a kuda-gitsune , [17] osaki , [17] [40] yako , [39] and hitogitsune are also called kitsunetsuki.

Tales describe these as glowing with kitsunebi. One belief is that when a kitsune changes shape, its hoshi no tama holds a portion of its magical power.

Another tradition is that the pearl represents the kitsune's soul; the kitsune will die if separated from it for too long. Those who obtain the ball may be able to extract a promise from the kitsune to help them in exchange for its return.

It won't be any good to you. For me, it's a terrible loss. I tell you, if you don't give it back, I'll be your enemy forever.

If you do give it back though, I'll stick to you like a protector god. The fox later saves his life by leading him past a band of armed robbers.

Embedded in Japanese folklore as they are, kitsune appear in numerous Japanese works. Noh , kyogen , bunraku , and kabuki plays derived from folk tales feature them, [46] [47] as do contemporary works such as anime , manga and video games.

Japanese metal idol band Babymetal refer to the kitsune myth in their lyrics and include the use of fox masks, hand signs, and animation interludes during live shows.

Kitsune are associated with Inari, the Shinto deity of rice. Likewise, entire shrines are dedicated to kitsune, where devotees can leave offerings. Foxes have long been worshipped as kami.

Inari's kitsune are white, a color of a good omen. In addition to protecting Inari shrines, they are petitioned to intervene on behalf of the locals and particularly to aid against troublesome nogitsune , those spirit foxes who do not serve Inari.

Black foxes and nine-tailed foxes are likewise considered good omens. According to beliefs derived from fusui feng shui , the fox's power over evil is such that a mere statue of a fox can dispel the evil kimon , or energy, that flows from the northeast.

Many Inari shrines, such as the famous Fushimi Inari shrine in Kyoto , feature such statues, sometimes large numbers of them. Kitsune are connected to the Buddhist religion through the Dakiniten , goddesses conflated with Inari's female aspect.

Dakiniten is depicted as a female boddhisattva wielding a sword and riding a flying white fox. Kitsune are often presented as tricksters , with motives that vary from mischief to malevolence.

Stories tell of kitsune playing tricks on overly proud samurai , greedy merchants, and boastful commoners, while the crueler ones abuse poor tradesmen and farmers or devout Buddhist monks.

Their victims are usually men; women are possessed instead. A traditional game called kitsune-ken 'fox-fist' references the kitsune's powers over human beings.

The game is similar to rock paper scissors , but the three hand positions signify a fox, a hunter, and a village headman.

The headman beats the hunter, whom he outranks; the hunter beats the fox, whom he shoots; the fox beats the headman, whom he bewitches.

This ambiguous portrayal, coupled with their reputation for vengefulness, leads people to try to discover a troublesome fox's motives.

In one case, the 16th-century leader Toyotomi Hideyoshi wrote a letter to the kami Inari: [61].

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